Saturday, 27 December 2014

The Feast of S. John the Evangelist: The flesh revealed Life itself

A treatise by St Augustine on the epistle of John

We announce what existed from the beginning, what we have heard, what we have seen with our own eyes, what we have touched with our own hands. Who could touch the Word with his hands unless the Word was made flesh and lived among us? 
    Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary’s womb; but he did not begin to exist at that moment. We know this from what John says: What existed from the beginning. Notice how John’s letter bears witness to his Gospel, which you just heard a moment ago: In the beginning was the Word, and the Word was with God. 
    Someone might interpret the phrase the Word of life to mean a word about Christ, rather than Christ’s body itself which was touched by human hands. But consider what comes next: and life itself was revealed. Christ therefore is himself the Word of life. 
    And how was this life revealed? It existed from the beginning, but was not revealed to men, only to angels, who looked upon it and feasted upon it as their own spiritual bread. But what does Scripture say? Mankind ate the bread of angels. 
    Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible also to the eye, and so heal men’s hearts. For the Word is visible to the heart alone, while flesh is visible to bodily eyes as well. We already possessed the means to see the flesh, but we had no means of seeing the Word. The Word was made flesh so that we could see it, to heal the part of us by which we could see the Word. 
    John continues: And we are witnesses and we proclaim to you that eternal life which was with the Father and has been revealed among us – one might say more simply “revealed to us.” 
    We proclaim to you what we have heard and seen. Make sure that you grasp the meaning of these words. The disciples saw our Lord in the flesh, face to face; they heard the words he spoke, and in turn they proclaimed the message to us. So we also have heard, although we have not seen. 
    Are we then less favoured than those who both saw and heard? If that were so, why should John add: so that you too may have fellowship with us? They saw, and we have not seen; yet we have fellowship with them, because we and they share the same faith. 
    And our fellowship is with God the Father and Jesus Christ his Son. And we write this to you to make your joy complete – complete in that fellowship, in that love and in that unity.

Wednesday, 17 December 2014


I write on 17 December, which begins the eight-day count down to Christmas. Since the fourth century, the Church has marked these eight days with a set of eight sentences derived from Scripture known as the 'O' Antiphons. The Church of England suppressed them at the Reformation, but happily restored their use with the publication of the modern 'Common Worship' liturgy in 2000. They are now back in their proper place as antiphons or 'refrains' used this week at the Magnificat in Evening Prayer, and as the Alleluia verses before the Gospel at the Daily Eucharist.

The 'O' Antiphons are the verses for the ancient hymn O Come, O Come Emmanuel. They address Christ with seven Messianic titles, based on the Old Testament prophecies which foreshadowed Him. As such, they announce Jesus in turn as our Teacher, our Redeemer, our Liberator, our Guide, our Enlightener and our Saviour, ascending through the history of redemption.

You can find them on the Church of England's website for Evening Prayer in Advent, but I have also typed them out below. If you do not say daily Evening Prayer, you might use these sentences as verses to pray on each of their respective days, or to guide you in finding a daily Bible reading in the countdown to Christmas.

December 17: O Sapientia

Recalling that Jesus is our Teacher, a Jewish Rabbi, we address Him first as Divine Wisdom:

O Wisdom, coming forth from the mouth of the Most High,
reaching from one end to the other mightily,
and sweetly ordering all things:
Come and teach us the way of prudence.

cf Ecclesiasticus 24.3; Wisdom 8.1

December 18: O Adonai

Next, we go back to the time of Moses, around 1400 BC, and the extension of the redemption promised to the Jews through the Law to all people through Christ.

O Adonai, and leader of the House of Israel,
who appeared to Moses in the fire of the burning bush
and gave him the law on Sinai:
Come and redeem us with an outstretched arm.

cf Exodus 3.2, 24.12

December 19: O Radix Jesse

Next we come to the time of David, around 1100 BC, whose father was Jesse and into whose household, through Joseph, Jesus was born. David was liberator of his people, but Christ is liberator of all.

O Root of Jesse, standing as a sign among the peoples;
before you kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us, and delay no longer.

cf Isaiah 11.10, 45.14, 52.15; Romans 15.12

December 20: O Clavis David

Now around 1000 BC, Hezekiah, a descendent of David, cleanses the Temple and hands on David's authority or 'key' to his steward Eliakim. This is 'key' Jesus gives to Peter, representing the Church, to set us free from sin. So it reveals Jesus as our Guide from slavery to sin to the freedom of His Kingdom.

O Key of David and sceptre of the House of Israel;
you open and no one can shut; you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death.

cf Isaiah 22.22, 42.7; Rev 3.7-8

December 21: O Oriens

The 'Oriens' is the morning star, Christ as the light prophesied by Malachi to enlighten all peoples, repeated later by Simeon and, in his words known as the 'Nunc Dimittis,' by us, at Evensong, Compline and funerals.

O Morning Star,
splendour of light eternal and sun of righteousness:
Come and enlighten those who dwell in darkness
and the shadow of death.

cf Malachi 4.2

December 22: O Rex Gentium

With the light of revelation, we see Jesus as He truly is: Rex Gentium, King of the Nations, both Creator and Saviour of the world.

O King of the nations, and their desire,
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay.

cf Isaiah 28.16; Ephesians 2.14

December 23: O Emmanuel

Finally, the night before the Vigil of Christmas, we proclaim Jesus by His greatest title: Emmanuel, God With Us. And note that the first letter of the Messianic titles - Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia - spell out Latin words ero cras: "tomorrow, I will come."

O Emmanuel, our king and our lawgiver,
the hope of the nations and their Saviour:
Come and save us, O Lord our God.

cf Isaiah 7.14

Have a blessed Christmas.
Fr Tom

Tuesday, 2 December 2014

Dear Lord and Father...

For those who haven't seen this one already:

Dear Lord and Father of mankind,
forgive our foolish ways,
for most of us, when asked our mind,
admit we still more pleasure find
in hymns of ancient days.

The simple lyrics, for a start,
of many a modern song
are far too trite to touch the heart,
enshrine no poetry, no art,
and go on much too long.

O for a rest from jollity
and syncopated praise!
What happened to tranquillity?
The silence of eternity
is hard to hear these days.

Send Thy deep hush, subduing all
those happy claps that drown
the tender whisper of Thy call.
Triumphalism is not all,
for sometimes we feel down.

Drop Thy still dews of quietness
till all our strummings cease.
Take from our souls the strain and stress
of always having to be blessed.
Give us a bit of peace.

Breathe through the beats of praise guitar
Thy coolness and Thy balm.
Let drum be dumb, bring back the lyre,
enough of earthquake, wind and fire -
let's hear it for some calm.